In an interview with slashfilm.com, Blomkamp said he wanted to make a film that “didn’t depress the audience and kind of ram a whole lot of ideas down their throat that maybe they didn’t feel like hearing.” Could there be a more disheartening statement of purpose by a young artist, or a more cynical underestimation of an audience’s intelligence? — Chris Stamm, Willamette Week (via)
There's a lot to be said for District 9, but I'm afraid I really don't connect with the reviews calling it the best SF of the year. (Both Star Trek and Moon were, I think, better films, just off the top of my head.) District 9 is good, and there are aspects of it that are very good—I'm especially fond of the gorgeous establishing shots with the mothership hanging in the sky over Johannesburg—but while the South African setting is a nice change of pace at its core this is still a fairly pedestrian alien-refugee story of the kind we've all seen umpteen thousand times before. (And I find there's something a little bit embarrassing in all the reviewers jumping to name apartheid, as if merely being able to recall the word were criticism enough. Apartheid is surely a red herring in all this; the film is much more about directly about the apartheidic horrors of globalization's slums than about apartheid proper.)
The film's best section is its first half-hour, which is presented to us in the form of documentary footage that darkly hints at events to come later in the plot. (During this period I thought it might actually be the best SF of the year.) It's spellbinding; the entire film could and should have been like this. But the film, bizarrely, abandons this structure—it begins to show us nondiegetic scenes which were not and could not have been filmed interspersed with the documentary material, undercutting and ultimately destroying its own formal conceit. Likewise, the film's striking setup—the arrival of a dank, apparently damaged mothership filled with starving insectoid worker drones whose temporary sojourn on Earth slowly turns permanent, much to the frustration of their human "benefactors"—seems largely forgotten in a plot that rapidly degrades into a silly fight over futuretech lasers and a MacGuffin rocket fuel that also (funny coincidence!) magically recodes human DNA. Important questions about global capitalism, the dark side of humanitarianism, and the legally precarious outsider status of the world's poor are raised, only to be abandoned. Even the Eichmannesque unlikeability of the film's protagonist goes essentially unexamined; he suddenly morphs into a conventional hero when the clock demands he must, and that's that.
This film should be great, but it's merely good, because it suffers badly from the aesthetic cowardice that causes mainstream films to retreat from their own best ideas, in favor of banal familiarity, whenever things threaten to get completely awesome.
What I'm saying is, District 9 is a romp, and a fun one—but it's nowhere close to pushing the boundaries of cinematic SF. Let's not lose our heads.
Friday, August 14, 2009
Posted by
Gerry Canavan
at
11:48 PM
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Labels: apartheid, Children of Men, District 9, Eichmann, film, globalization, Moon, science fiction, slums, South Africa, Star Trek
Wednesday, December 31, 2008
...genre fiction doesn’t exist in contradistinction to literature merely because of stale language, secondhand insights, or hackneyed plots. The larger difference is a failure or—less judgmentally—a simple setting-aside of the moral imagination. The literary novel illuminates moral problems (including sometimes those that are also political problems) at the expense of sentimental consolation, while genre fiction typically offers consolation at the expense of illumination. It doesn’t alter this proposition that science fiction and especially crime novels sometimes traffic in the idea that all people are at bottom equally evil and all history in the end equally nightmarish, since this sort of nihilism moots moral judgment altogether and is therefore its own kind of consolation.Other people quicker on the trigger have already covered much of the necessary ground on Benjamin Kunkel's provocative but incredibly frustrating Dissent piece on "Dystopia and the End of Politics." What's good about this article is largely masked by Kunkel's strange decision to rehearse for the millionth time the high/low culture divide in the context of works (Children of Men, Oryx & Crake) that plainly obliterate it. (Just for starters: In what sense is the father of The Road best described as a primarily instrumental character? The Road is not a perfect book, but that is not among its flaws. And so it goes through the entire essay; in nearly all cases Kunkel's classification of a work as science fiction inevitably determines the discovery of its asserted essential generic flaws.) Kunkel briefly pretends to take SF seriously so that his later refusal to take it seriously will carry more rhetorical weight—but he never means it, and his contempt for SF is palpable, and annoying, throughout.
I'm also not fond of arguments of the form "All X are essentially Y. Here are my three examples." Kunkel, in contrast, appears very fond of such arguments.
All that said, when Kunkel does get down to business and takes dystopian and apocalyptic fiction seriously, he does rather good work, worth quoting at length:
In short, the contemporary apocalypse pits family values against the cannibal universe—the good guys versus the bad guys, in McCarthy’s unironic terms. And so, with the end of civilization, the age-old conflict between sexual love (eros) and love of one’s neighbor (caritas) also disappears; and the grown-up Jesus’ exhortation to his followers that they leave their families if they wish to pursue righteousness is as little remembered as among Christian fundamentalists today. No one pauses to reflect that in our civilization, pre-collapse, it was invariably the defense of the individual household that justified a nation’s warlike international posture or its profligate use of energy. Nuclear war might be averted, went the insipid Sting hit of the late cold war, if the Russians love their children too. But if global warming is not arrested, it will be because we (and the Russians) want for our children everything we have and more.That's a good and interesting binary absolutely worth thinking about. It's just too bad he felt like he had to take a shower afterwards. And worse that he had to let us know he was going to take the shower after, that he was about to take the shower, really, just as soon as he stopped writing, because obviously he felt as dirty writing about SF as we must have felt reading about it.
To be as schematic as possible: in the neoliberal dystopia a totally commodified world transforms would-be lovers into commodities themselves and in this way destroys the possibility of love. In the neoliberal apocalypse, on the other hand, the wreck of civilization reveals the inherent depravity of mankind (excepting one’s loved ones) and ratifies the truth that the family is a haven in a heartless world. Both the neoliberal dystopia and the neoliberal apocalypse defend love and individuality against the forces threatening to crush them; the difference is that the clone novel sticks up for humanity from the standpoint of an implied or explicit critique of neoliberalism, while the apocalypse narrative (whether in prose or on film) tends to reflect the default creed of neoliberalism, according to which kindness may flourish in private life but the outside world remains now and forever a scene of vicious but inevitable competition.
Posted by
Gerry Canavan
at
12:01 AM
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Labels: apocalypse, Benjamin Kunkel, Children of Men, Cormac McCarthy, dystopia, ecology, futurity, literature, Margaret Atwood, neoliberalism, nuclearity, Oryx and Crake, politics, science fiction, The Road
Tuesday, December 16, 2008
If artists depend on angst and unrest to fuel their creative fire, then at least in one sense the 43rd presidency has been a blessing. Eight years is an eternity in the life of a culture, and when we look back on an era, we do it through pinholes: a movie here, a book there. What will stand out, decades from now, as the singular emblems of this moment in history? Newsweek asked its cultural critics to pick the one work in their field that they believe exemplifies what it was like to be alive in the age of George W. Bush.
Battlestar Galactica
American Idol
Jeff Koons’s Hanging Heart
The Corrections
Black Hawk Down
Cohen’s Borat
Green Day’s American Idiot
Far Away
Rick Warren's The Purpose-Driven Life
Battlestar is a decent if limited pick, and Idol a fairly inspired one, though not for the reasons given—but the exclusion of The Wire is simply criminal, not to mention Sopranos and Deadwood, and (yes) 24. For film, it might actually be The Dark Knight, or else There Will Be Blood. (Maybe Children of Men?) For books—surely the hardest category—it's probably The Road, for a few reasons. I'm too illiterate in music to even begin to answer: the best I could manage would be a half-serious suggestion of Gnarls Barkley, or else just name a Springsteen album because that's how I roll.
Via The Chutry Experiment, who points (among other things) to the unforgivable omission of viral video.
Posted by
Gerry Canavan
at
8:55 AM
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Labels: 2000, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, America, American Idol, Battlestar Galactica, books, Bush, Children of Men, Cormac McCarthy, Deadwood, film, Gnarls Barkley, lists, politics, Sopranos, Springsteen, television, The Road, The Wire, zeitgeist
Friday, March 21, 2008
David Eick (Bionic Woman, Battlestar Galactica) is working on a small-screen adaptation of Children of Men. The Alfonso Cuarón film joins Buffy, Ferris Bueller, Logan's Run, Clueless, Highlander and Planet of the Apes in the coveted film-to-TV remake arena...
Posted by
Gerry Canavan
at
9:26 PM
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Labels: Alfonso Cuarón, Battlestar Galactica, Bionic Woman, Buffy, Children of Men, Ferris Bueller, film, Highlander, Logan's Run, Planet of the Apes, science fiction, television, TV
