My blog has moved!

You should be automatically redirected to the new home page in 60 seconds. If not, please visit
http://gerrycanavan.com
and be sure to update your bookmarks. Sorry about the inconvenience.

Showing posts with label marginality. Show all posts
Showing posts with label marginality. Show all posts

Friday, August 14, 2009

Friday morning links!

* Daddy, where do lies come from? The New York Times reports. Via Steve Benen.

* Never forget: xkcd remembers Oregon.

* Overthinking It on the transdimensionality of Fraggles.

* Conversing with Marginalised People for Dummies. (via MeFi)

* And Amanda Marcotte celebrates Mad Men and its interrogation of the consumerist origins of the American sense of self.

On Mad Men, the ad executives believe that they possess the power of illusion. In the series pilot, Don woos a client and potential lover by replying, when she states that she believes in love, "What you call love was invented by guys like me to sell nylons." Let's hope Mad Men continues its brave path and goes into season three exploring the possibility that the '60s youth culture was also created by ad executives looking to sell coffee and miniskirts.

Wednesday, April 02, 2008

Jonathan Lethem on the squandered promise of science fiction. Here's a taste:

Other obstacles to acceptance remain hidden in the culture of SF, ambushes on a road no one's taking. Along with being a literary genre or mode, SF is also an ideological site. Anyone who's visited is familiar with the home truths: that the colonization of space is desirable; that rationalism will prevail over superstition; that cyberspace has the potential to transform individual and collective consciousness. Tangling with this inheritance has resulted in work of genius - Barry Malzberg tarnishing the allure of astronautics, J. G. Ballard gleefully unraveling the presumption that technology extends from rationalism, James Tiptree Jr. (nee Alice Sheldon) replacing the body and its instincts in an all too disembodied discourse. But the pressure against heresy can be surprisingly strong, reflecting the emotional hunger for solidarity in marginalized groups. For SF can also function as a clubhouse, where members share the resentments of the excluded and a defensive fondness for stories which thrived in 12-year-old imaginations but shrivel on first contact with adult brains. In its unqualified love for its own junk stratum, SF may be as postmodern as Frederic Jameson's dreams, but it's also as sentimental about itself as an Elks lodge or a family.