Good Magazine has a feature on how to reduce your water usage. It should surprise no one that the most effective single step to take is, as always, vegetarianism.

Wednesday links.

* Scandal at UConn! The Plank says the story is peanuts; this sort of corruption is endemic to the NCAA.

* Cover Stories From the Most-Requested Back Issues of The American Prognosticator (1853–1987).

* Duke University professor and civil rights icon John Hope Franklin has died.

* Upright Citizens Brigade parodies Wes Anderson. Bastards!

* A 93-year-old Japanese man has become the first person certified as a survivor of both U.S. atomic bombings at the end of the Second World War.

* The first unambiguous case of electronic voting machine fraud in the U.S.?

* Solitary confinement as torture.

* Roman engineers chipped an aqueduct through more than 100 kilometers of stone to connect water to cities in the ancient province of Syria. The monumental effort took more than a century, says the German researcher who discovered it. How could the Romans think in terms of centuries but we can't think past a single business cycle?

* Lots of people are linking to this letter from an AIG bonus recipient. The merits of the contracts aside—I've said before they should be enforced unless fraudulent or predicated on fraud—but I don't think he helps his case much when he puts a number on it. His one-time after-tax "bonus" is more than I would have made in thirty years of adjuncting.

* David Brin wants to "uplift" animals, i.e., make them sentient. This is exactly why people don't take science fiction seriously; it's totally crazy, pointless, and cruel and it wouldn't even work...

Apes, legal personhood and the plight of Nim Chimpsky.

Eberhart Theuer: A legal person would be something like a company or a certain society that in itself, or a fund that has certain rights without being a natural person.

Anita Barraud: This is similar to the US in common law notion of a juristic person that can apply to corporations and organisations that they're artificial persons created by the law.

Eberhart Theuer: Exactly.

Paula Stibbe: It's not talking about the rights for non-human animals to go and vote or be able to go to university, that would clearly be inappropriate and ridiculous. This is about recognising that non-human animals share with us sentience, which means that they have the ability to suffer, and that they have interests which can be damaged.

In sci-fi-philosophic terms, this is the distinction between sapience and sentience; while apes likely cannot "think" in the human sense, they and other animals can certainly feel pain, and that capacity is something we are morally obliged to respect.

I say likely because I am by nature extremely wary of the anthropomorphistic tendency to project human emotions and consciousness into animal behavior that is actually instinctual or learned—in general I'm impressed with Daniel Dennett's theory in Kinds of Minds that our dogs appear to "love" us precisely because we've selected for just that impression over millenia of canine domestication. But as an anecdotal matter I must admit this is really evocative:

Paula Stibbe: I've learned what he likes to do most, what food he likes to eat most, though that would include some games. He likes to use charcoal with paper sometimes to draw, or chalk.

Anita Barraud: What does he draw?

Paula Stibbe: They are kind of abstract angular kind of works and he takes the paper and the chalk and he leans against the wall, he bites his bottom lip and concentrates really hard on what he's doing. He won't let himself be distracted while he's drawing.

(cross-posted at culturemonkey)