At last, a world without classes.

Okay, I think YouTube and I have reached an accord, and all of the clips from the Morton/Rudy roundtable are now up and viewable. The whole playlist is in order here.

Rudy Introduction
Morton Introduction
On Discursive Intervention in Ecology
On Ontology and "Ground"
On WALL-E, Sentiment, and Irony
On Dark Ecology and "Bambification"
On Science
On Marx and Anti-Capitalism

Workers in Chicago have occupied a closing Republic Windows & Doors factory demanding $1.5 million in severance and vacation pay they are are owed by management. Via Vu as a followup to this morning's post about the "Occupy, Resist, Produce" movement in Argentina—two out of three, Chicago...

Something very close to what Marx meant by "the revolution" has been happening for years in Argentina, where workers "have been responding to rampant unemployment and capital flight by taking over businesses that have gone bankrupt and reopening them under democratic worker management."

The principles are so simple, so elementally fair, that they seem more self-evident than radical when articulated by one of the workers: "We formed the co-operative with the criteria of equal wages and making basic decisions by assembly; we are against the separation of manual and intellectual work; we want a rotation of positions and, above all, the ability to recall our elected leaders."

The movement of recovered companies is not epic in scale - some 170 companies, around 10,000 workers in Argentina. But six years on, and unlike some of the country's other new movements, it has survived and continues to build quiet strength in the midst of the country's deeply unequal "recovery". Its tenacity is a function of its pragmatism: this is a movement that is based on action, not talk. And its defining action, reawakening the means of production under worker control, while loaded with potent symbolism, is anything but symbolic. It is feeding families, rebuilding shattered pride, and opening a window of powerful possibility.

Like a number of other emerging social movements around the world, the workers in the recovered companies are rewriting the script for how change is supposed to happen. Rather than following anyone's ten-point plan for revolution, the workers are darting ahead of the theory - at least, straight to the part where they get their jobs back. In Argentina, the theorists are chasing after the factory workers, trying to analyse what is already in noisy production.

These struggles have had a tremendous impact on the imaginations of activists around the world. At this point, there are many more starry-eyed grad papers on the phenomenon than there are recovered companies. But there is also a renewed interest in democratic workplaces from Durban to Melbourne to New Orleans.

That said, the movement in Argentina is as much a product of the globalisation of alternatives as it is one of its most con tagious stories. Argentinian workers borrowed the slogan "Occupy, Resist, Produce" from Latin America's largest social movement, Brazil's Movimiento Sin Terra, in which more than a million people have reclaimed unused land and put it back into community production. One worker told us that what the movement in Argentina is doing is "MST for the cities". In South Africa, we saw a protester's T-shirt with an even more succinct summary of this new impatience: "Stop Asking, Start Taking".

Via Boing Boing.

The Republican argument of the moment seems to be that the difference between capitalism and socialism corresponds to the difference between a top marginal income-tax rate of 35 per cent and a top marginal income-tax rate of 39.6 per cent. Hendrik Hertzberg explains the use and misuse of the word "socialism" in the New Yorker.

As hinted earlier tonight in the post on the water crisis, I've put up a longish post on ecology over at culturemonkey. It's the first of two or three posts on zizecology motivated (and excerpted from) one of the papers I wrote this semester.

I've tried to excise the more boring parts, but I can't promise that the result won't still be boring.

That photo below reminds me of one of the best pieces on globalization to be found on the Internet, Arundhati Roy's essay on dams: "The Greater Common Good." I must admit I was completely naive about the realities of dam-building before reading this article; dams are actually a tremendously important site for what Marx called primitive accumulation in the contemporary moment and therefore an important location for class struggle.

In the fifty years since Independence, after Nehru's famous "Dams are the Temples of Modern India" speech (one that he grew to regret in his own lifetime), his footsoldiers threw themselves into the business of building dams with unnatural fervour. Dam-building grew to be equated with Nation-building. Their enthusiasm alone should have been reason enough to make one suspicious. Not only did they build new dams and new irrigation systems, they took control of small, traditional systems that had been managed by village communities for thousands of years, and allowed them to atrophy. To compensate the loss, the Government built more and more dams. Big ones, little ones, tall ones, short ones. The result of its exertions is that India now boasts of being the world's third largest dam builder. According to the Central Water Commission, we have three thousand six hundred dams that qualify as Big Dams, three thousand three hundred of them built after Independence. One thousand more are under construction. Yet one-fifth of our population - 200 million people - does not have safe drinking water and two-thirds - 600 million - lack basic sanitation.

Big Dams started well, but have ended badly. There was a time when everybody loved them, everybody had them - the Communists, Capitalists, Christians, Muslims, Hindus, Buddhists. There was a time when Big Dams moved men to poetry. Not any longer. All over the world there is a movement growing against Big Dams. In the First World they're being de-commissioned, blown up. The fact that they do more harm than good is no longer just conjecture. Big Dams are obsolete. They're uncool. They're undemocratic. They're a Government's way of accumulating authority (deciding who will get how much water and who will grow what where). They're a guaranteed way of taking a farmer's wisdom away from him. They're a brazen means of taking water, land and irrigation away from the poor and gifting it to the rich. Their reservoirs displace huge populations of people, leaving them homeless and destitute. Ecologically, they're in the doghouse. They lay the earth to waste. They cause floods, water-logging, salinity, they spread disease. There is mounting evidence that links Big Dams to earthquakes.

Big Dams haven't really lived up to their role as the monuments of Modern Civilisation, emblems of Man's ascendancy over Nature. Monuments are supposed to be timeless, but dams have an all-too-finite lifetime. They last only as long as it takes Nature to fill them with silt. It's common knowledge now that Big Dams do the opposite of what their Publicity People say they do - the Local Pain for National Gain myth has been blown wide open.

For all these reasons, the dam-building industry in the First World is in trouble and out of work. So it's exported to the Third World in the name of Development Aid, along with their other waste like old weapons, superannuated aircraft carriers and banned pesticides.

Some random snippets I've been collecting over the day:

* When people pondered the dilemmas that required killing someone with their bare hands, several networks in their brains lighted up. One, which included the medial (inward-facing) parts of the frontal lobes, has been implicated in emotions about other people. A second, the dorsolateral (upper and outer-facing) surface of the frontal lobes, has been implicated in ongoing mental computation (including nonmoral reasoning, like deciding whether to get somewhere by plane or train). And a third region, the anterior cingulate cortex (an evolutionarily ancient strip lying at the base of the inner surface of each cerebral hemisphere), registers a conflict between an urge coming from one part of the brain and an advisory coming from another. Steven Pinker on the moral instinct.

* “I don’t want the campaign at this stage to degenerate into so much tit-for-tat, back-and-forth, that we lose sight of why all of us are doing this,” Mr. Obama told reporters at a news conference here. “We’ve got too much at stake at this time in our history to be engaging in this kind of silliness. I expect that other campaigns feel the same way.” Obama tries to put the brakes on the scorched-earth primary. We'll see if it works. More comment at TPM Election Central andDaily Kos.

* "Share" is Facebookspeak for "advertise". Sign up to Facebook and you become a free walking, talking advert for Blockbuster or Coke, extolling the virtues of these brands to your friends. We are seeing the commodification of human relationships, the extraction of capitalistic value from friendships. *Seeing?* Where have you been, man? Marx was all over this in 1848.

* Vast areas of the Antarctic ice sheet -- which has 10 times as much ice as Greenland -- is losing mass much faster than anyone expected. And the rate of ice loss has quickened in the last decade. In fact, 2007's ice loss was 75% higher than 2006's. Just imagine how bad this would be if climate change were real...

Read Marx and Lenin, it will really turn you loose. A nice song for a study break at WMFU, via Amalle (who herself has the power to turn you loose).

In honor of today's 10 AM class on Capital, which—like my periodic dreams about going back to high school—is populated by nearly everyone I know at Duke, here's another Marx sketch from Monty Python, complete with nice German subtitles and a pretty offensive Mao Tse Tung caricature at no extra charge.